Genesis Chapter 29

Matthew Henry's Concise Commentary

Genesis 29:1-8

Bible Verses:

1Then Jacob went on his journey, and came into the land of the people of the east.

2And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well’s mouth.

3And thither were all the flocks gathered: and they rolled the stone from the well’s mouth, and watered the sheep, and put the stone again upon the well’s mouth in his place.

4And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we.

5And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.

6And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.

7And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.

8And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well’s mouth; then we water the sheep.

Jacob proceeded cheerfully in his journey, after the sweet communion he had with God at Beth-el. Providence brought him to the field where his uncle's flocks were to be watered. What is said of the care of the shepherds for their sheep, may remind us of the tender concern which our Lord Jesus, the great Shepherd of the sheep, has for his flock the church; for he is the good Shepherd, that knows his sheep, and is known of them. The stone at the well's mouth was to secure it; water was scarce, it was not there for every one's use: but separate interests should not take us from helping one another. When all the shepherds came together with their flocks, then, like loving neighbours, they watered their flocks together. The law of kindness in the tongue has a commanding power, Pr 31:26. Jacob was civil to these strangers, and he found them civil to him.

Genesis 29:9-14

Bible Verses:

9And while he yet spake with them, Rachel came with her father’s sheep: for she kept them.

10And it came to pass, when Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, that Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.

11And Jacob kissed Rachel, and lifted up his voice, and wept.

12And Jacob told Rachel that he was her father’s brother, and that he was Rebekah’s son: and she ran and told her father.

13And it came to pass, when Laban heard the tidings of Jacob his sister’s son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.

14And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.

See Rachel's humility and industry. Nobody needs to be ashamed of honest, useful labour, nor ought it to hinder any one's preferment. When Jacob understood that this was his kinswoman, he was very ready to serve her. Laban, though not the best humoured, bade him welcome, and was satisfied with the account Jacob gave of himself. While we avoid being foolishly ready to believe every thing which is told us, we must take heed of being uncharitably suspicious.

Genesis 29:15-30

Bible Verses:

15And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?

16And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.

17Leah was tender eyed; but Rachel was beautiful and well favoured.

18And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.

19And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.

20And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.

21And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.

22And Laban gathered together all the men of the place, and made a feast.

23And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.

24And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.

25And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?

Genesis 29:31-35

Bible Verses:

31And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren.

32And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the Lord hath looked upon my affliction; now therefore my husband will love me.

33And she conceived again, and bare a son; and said, Because the Lord hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.

34And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.

35And she conceived again, and bare a son: and she said, Now will I praise the Lord: therefore she called his name Judah; and left bearing.

The names Leah gave her children, expressed her respect and regard, both to God and to her husband. Reuben, or See a son, with this thought, Now will my husband love me; Levi, or joined, expecting, Now will my husband be joined unto me. Mutual affection is both the duty and comfort of the married relation; and yoke-fellows should study to recommend themselves to each other, 1Co 7:33, 34. She thankfully acknowledges the kind providence of God in hearing her. Whatever supports and comforts us under afflictions, or tends to our deliverance from them, God must be owned in it. Her fourth son she called Judah, or praise, saying, Now will I praise the Lord. This was he, of whom, as concerning the flesh, Christ came. Whatever is the matter of our rejoicing, ought to be the matter of our thanksgiving. Fresh favours should quicken us to praise God for former favours; Now will I praise the Lord more and better than I have done. All our praises must centre in Christ, both as the matter of them, and as the Mediator of them. He descended after the flesh from him whose name was "Praise," and He is our praise. Is Christ formed in my heart? Now will I praise the Lord.